Bard Alumna Jacinta Creel Vallejo ’24 to Receive Higgs Scholarship and Attend University of Edinburgh for MSc
Jacinta Creel Vallejo ’24, a Bard alumna who majored in physics and philosophy, has been accepted to the University of Edinburgh for an MSc in Astrobiology and Planetary Sciences. She has also received the Higgs Scholarship, awarded by the university’s School of Physics and Astronomy on the basis of academic merit. “My ambition is to investigate the limits of biosignature detection by combining observational modelling with laboratory simulation of abiotic false positives, sharpening the criteria by which a detection claim can be trusted,” she said.
Bard Alumna Jacinta Creel Vallejo ’24 to Receive Higgs Scholarship and Attend University of Edinburgh for MSc
Jacinta Creel Vallejo ’24, a Bard alumna who majored in physics and philosophy, has been accepted to the University of Edinburgh for an MSc in Astrobiology and Planetary Sciences. She has also received the Higgs Scholarship, awarded by the university’s School of Physics and Astronomy on the basis of academic merit. Creel Vallejo, who developed an interest in the field while working on her Bard SPROJ project with physicist Clara Sousa Silva, chose Edinburgh for its interdisciplinary approach. Creel Vallejo is particularly interested in how scientists can infer life on distant worlds from inherently incomplete data. “My ambition is to investigate the limits of biosignature detection by combining observational modelling with laboratory simulation of abiotic false positives, sharpening the criteria by which a detection claim can be trusted,” she said.
The Bard Physics Program is dedicated to helping students at all levels gain a better understanding of the universe and how it works.
Henry Mielarczyk ’25 contributed to the winter issue of the Stennis Center for Public Service’s Public Service Review. He interviewed Ben Rich, chief of staff to Congressional Representative Nellie Pou, about the legacy of his former employer Representative Bill Pascrell Jr.
Henry Mielarczyk ’25 Published in the Public Service Review
Henry Mielarczyk ’25 contributed to the winter issue of the Stennis Center for Public Service’s Public Service Review. He interviewed Ben Rich, chief of staff to Congressional Representative Nellie Pou, about the legacy of his former employer Representative Bill Pascrell Jr., a lifelong resident of New Jersey who established the first federal program to deliver grant money directly to firefighters. Rich said working for his hometown representative meant, “I was able to better understand the needs of the district because I knew it intimately.” He says his approach as chief of staff is still to execute good policies and “make sure [they] help people.”
Mielarczyk was recently elected to the New Jersey Democratic State Committee as its youngest member. He currently works with the New York State Assembly as a graduate scholar, and is a student in the Levy Master of Science program. Last summer, he joined the Stennis Program for Congressional Interns.
Professor Garry L. Hagberg has been named the Monroe Beardsley Lecturer for 2025. He will deliver his lecture on the philosophical nature of the visual arts at the Barnes Foundation in Philadelphia. Hagberg also recently received the Peter Kivy Memorial Prize from the American Society for Aesthetics.
Professor Garry L. Hagberg Named the 2025 Monroe Beardsley Lecturer
James H. Ottaway Professor of Philosophy and Aesthetics Garry L. Hagberg has been named the Monroe Beardsley Lecturer for 2025. The annual lecture series, hosted by the American Society for Aesthetics, honors the memory of Beardsley, a 20th-century American aesthetician who researched the relationship between art and philosophy. Hagberg will deliver his lecture on the philosophical nature of the visual arts at the Barnes Foundation in Philadelphia.
Hagberg also received the Peter Kivy Memorial Prize from the American Society for Aesthetics for his article on how counterpoint in instrumental music generates meaning. His most recent book, Living in Words: Literature, Autobiographical Language, and the Composition of Selfhood, was published by Oxford University Press in 2024.
Post Date: 07-07-2025
Philosophy Events
10/09
Friday
Friday, October 9, 2026
Ordinary Made Extraordinary: Nietzsche’s Pedagogy of Non-Identity
Dr. Ulrike Wagner, Director of German Studies, Bard College Berlin Hegeman 204A12:00 pm EDT/GMT-4 What happens when reading makes the ordinary strange? This talk argues that Nietzsche’s lifelong engagement with Emerson recasts criticism as a pedagogy of non-identity: a practice of learning to see differently. Rather than locating philology’s authority solely in the institutional protocols of German Wissenschaft, Nietzsche finds its vital force in everyday practices of reading, habit, and encounters with exemplary others. For Nietzsche, Emerson transforms the past from settled knowledge into a resource for reimagining the relations among scholarship, poetry, art, and life. Against the specialization and moral conformity of the modern university, Emersonian exemplarity provokes thought in unexpected directions. Criticism thus becomes an embodied practice that may disrupt inherited certainties and reopen the present to unrealized possibilities. Tracing this Emerson–Nietzsche connection, the talk illuminates Emerson’s formative role in Nietzsche’s philology and offers a new account of transatlantic intellectual history.
12:00 pm EDT/GMT-4 Hegeman 204A
10/23
Friday
Friday, October 23, 2026
Locke on Substance Kinds and Human Minds
Jason Rosencrantz, Lecturer of Philosophy, California State University, Long Beach Hegeman 204A12:00 pm EDT/GMT-4 Locke is explicitly agnostic about whether human minds are material or immaterial and claims there is no contradiction in supposing that God might have given a system of matter fitly disposed some degree of thought. Despite this agnosticism, many scholars have argued that Locke is implicitly inclined toward either materialism or immaterialism. Interpreting Locke as a consistent nominalist about substance kinds, I contend that his substance nominalism runs deeper than his apparent metaphysical inclinations and that his ontological and idea-theoretical commitments motivate a principled neutrality regarding the substantial basis of things we categorize as “thinking” or “material.” According to Locke, the sortal terms “mind” and “matter,” which figure prominently in competing propositions that human minds are material or immaterial, stand for complex ideas of substance kinds. But such ideas, on Locke’s analysis, are strictly limited: they are always to some degree obscure, always inadequate to the task of perfectly representing their archetypes, and always false when supposed to conform to the real essences of substances. I evaluate four competing arguments for Locke’s supposed metaphysical inclinations in light of these representational limits and argue that each is premised on a conflation between real and nominal essences.
A talk by Jess Feldman, PhD Hegeman 204A12:00 pm – 1:30 pm EDT/GMT-4 Critics of Hannah Arendt accuse her of neglecting working-class politics in what they describe as her attempt to “enforce a separation of politics from socio-economic concerns." This view of Arendt overlooks how the general strike is curiously close to the heart of Arendt’s political theory. Placing Arendt’s examples back into the world which they emerge from, this talk argues that Arendt is one of several 20th-century political thinkers who take up and make new meaning out of the idea of the general strike, using the strike to shape their ideas about power, equality, freedom, and democracy.
Friday, April 18, 2025
Hegeman 20412:00 pm – 1:30 pm EDT/GMT-4 A vast philosophical and scientific literature has grown up around the nature and function of delusions. Professor Justin Garson will argue in this talk that we should abandon the concept of delusion entirely because it involves an unreasonable and harmful stance toward the “delusional patient.” As a case study, this talk considers the plight of targeted individuals (TIs), a global community whose members have the belief that they are the victims of organized stalking or electronic harassment.
Friday, April 11, 2025
Speakers: Ingrid Becker, Visiting Assistant Professor of Human Rights; Yarran Hominh, Assistant Professor of Philosophy Hegeman 204A12:00 pm – 1:30 pm EDT/GMT-4 What is agency? To what extent does it manifest as the expression of internal will or as a response to external circumstances? This salon—part talk, part conversation—will explore these questions through two disciplinary contexts that are not often considered together: sociology and poetry, or more specifically, the sociological survey and lyric poetry. While we might think of the lyric as a pre-eminent space of authentic self-expression that issues from something “inside” an individual, and the survey as a technology that constructs selves through questions that impose a set of “outside” constraints on what individuals express, this salon will consider thinkers and poems from the early-mid 20th century that trouble this binary.
Friday, February 28, 2025
A talk by Emmanuel Ordóñez Angulo, Visiting Fellow, New York University Hegeman 204A12:00 pm – 1:30 pm EST/GMT-5 According to the Humean consensus in philosophy, sense experience provides “no impression from which the idea of the infinite may be derived.” This talk explores the possibility that the consensus is mistaken. Can infinity in fact exist in the physical world, and if so, can our senses give us epistemic access to it? An affirmative answer would have consequences not just for the philosophy of mathematics but also for epistemology and the philosophy of mind. The discovery that we can, against the odds, experience infinity would compel us to rethink what it means to experience something, and to rethink what our sources of knowledge for distinct realms (abstract and concrete) might be.
Friday, February 21, 2025
Jordan Pascoe, George A. Miller Visiting Scholar, University of Illinois at Urbana-Champaign Hegeman 204A12:00 pm – 1:30 pm EST/GMT-5 When disasters strike, we often imagine them as scenes from an action movie: violent, heroic, and focused on self-preservation. However, 100 years of disaster sociology tells us that, in reality, people tend to come together, care for one another, and find new ways to make life collectively possible. In this talk, I will examine the power of our dominant, violent disaster imaginary and ask: how can we begin to imagine disasters differently? What kinds of new imaginaries can foster collective, coalition-building, and aspirational practices?
Drawing on Black feminist thought, literature and social movements, Indigenous philosophy, and moral frameworks grounded in African and Haitian practices of resistance, I will outline a set of tools that offer possibilities for reimagining our response to the climate crisis. To ensure our survival in the era of climate crisis, we must develop disaster policies and practices that actively support aspirational visions and collective creativity, while helping us resist nostalgic and reactionary narratives. I’ll draw on the work of doulas (those who support others through the crisis of birth) to show how we can practice disaster otherwise, even in the face of a hostile state.
Friday, February 14, 2025
A Talk by Qianyi Qin, Lecturer of Philosophy, Smith College Hegeman 204A12:00 pm – 1:30 pm EST/GMT-5 When you imagine something, are you yourself present in some way, in that imaginative episode? This talk explores whether imagination necessarily includes a “self”, and what this means for empathy, ethics, and self-transformation. While some argue that some acts of imagination involve, at most, a thin sense of self, others suggest that a thicker self, shaped by personal values and emotions, also permeates imagination. This raises profound questions: Can we ever imagine neutrally, without bias? Can we truly empathize with others, or are we always imagining ourselves in their place? By blending philosophical analysis with insights from psychology, this talk invites us to rethink the nature of imagination, empathy, and the self.